Culture Club
Paradoxically, this original situation changes and it must do so, Hegel claims, because there are contradictions in it. On the one hand, by not recognizing the slave as a real person the master deprives himself of the recognition of his own freedom which he originally demanded and which is a requirement of his own self-consciousness. The master precisely in being the master therefore debases himself to an infra-human condition. On the other hand, by simply carrying out the master’s will the slave objectifies himself through labor in which transforms material things (manufactures and builds), and thereby gives form to himself and rises to the level of true existence.
https://culturalstudiesnow.blogspot.com/2017/03/...c-summary.html?m=0
Although the film is only loosely based on the life of Andrei Rublev, it seeks to depict a realistic portrait of medieval Russia. Tarkovsky sought to create a film that shows the artist as "a world-historic figure" and "Christianity as an axiom of Russia's historical identity"[1] during a turbulent period of Russian history that ultimately resulted in the Tsardom of Russia. The film's themes include artistic freedom, religion, political ambiguity, autodidacticism, and the making of art under a repressive regime.
https://en.wikipedia.org/wiki/Andrei_Rublev_(film)