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The Sartrean claim is best understood in contrast to the scholastic thesis that essence precedes existence, i.e. a typical claim for this traditional thesis would be a human is essentially selfish, or that they are a rational being.
To Sartre, "existence precedes essence" means that a personality is not built over a previously designed model or a precise purpose, because it is the human being who chooses to engage in such enterprise. While not denying the constraining conditions of human existence, he answers to Spinoza who affirmed that people are determined by what surrounds them. Therefore, to Sartre an oppressive situation is not intolerable in itself, but once regarded as such by those who feel oppressed the situation becomes intolerable. So by projecting my intentions onto my present condition, "It is I who freely transform it into action". When he said that "the world is a mirror of my freedom", he meant that the world obliged me to react, to overtake myself. It is this overtaking of a present constraining situation by a project to come that Sartre names transcendence. He added that "we are condemned to be free".[8]
To claim that existence precedes essence is to assert that there is no such predetermined essence to be found in humans, and that an individual's essence is defined by the individual through how that individual creates and lives his or her life. As Sartre puts it in his Existentialism is a Humanism: "man first of all exists, encounters himself, surges up in the world – and defines himself afterwards".[9]
https://en.wikipedia.org/wiki/Existence_precedes_essence
erleben durfte, ist einigermassen "kuriert" - mal abgesehen davon, dass die Familienzwistigkeiten seit langem nicht (mehr) interessant sind, wenn "man" seinen Hauptwohnsitz in Bayreuth haben sollte.
F.P.